It came at an interesting time, as it echoes comments made by Gordon Brown a few years ago and referenced by Alberto Manguel in his wonderful 2007 Massey Lectures which I’ve been re-listening to this week. I liked his discussion of the issue, which discusses a similar pronouncement as the above article. Even including the use of the past tense in describing multiculturalism.
Manguel said:
[Gordon] Brown proposed unity at the cost of multiplicity, identifying a national 'Us' as a means not to identify with 'Them' - whoever the other might be. The point Brown missed is that it is not the 'separateness' that is detrimental to unity, but the labelling of the 'separate' others as inimical..."
This is exactly right, and his labelling of the new immigrants where Joans writes: "No: The new type was a conqueror whose quest was to alter Canada to suit him and his tribe."
Thereby labelling all the new immigrants as problematic, no matter where they come from, no matter who they are, no matter what they bring to the country.
He also goes beyond this in response to a question about identity. For some reason it struck a chord with me as I listened this week in a way it had not before. His passion for Canada is obvious in the answer, but it also strikes me as something amazing about Canada. Canada allows one to have an open identity. Canadians aren’t forced to choose their identity in the way they might be in many other countries. Or more accurately to have an identity imposed on them. Often it is the labelling that causes problems and challenges, especially when done from the outside.
We have found a way to live together in a world without labelling each other by race or creed. I’m always astonished at the degree to which this makes some people uncomfortable, particularly conservatives. Perhaps it comes from a desire to see things in black and white which I also have a tendency to see among conservatives.
I see this reflected in the way that Barack Obama is forced to choose to identify as black, despite his bi-racial heritage. It becomes obvious in reading his book Dreams of my father that the question is largely settled for him though perhaps he struggles with it at times. What is so interesting is to compare his experience with that of growing up biracial in Canada as highlighted in Black berry sweet juice,. Which chronicles the experience of Insert name here, and to my mind highlights the difference here in Canada, and the fact that one does not have an identity or a label imposed on them.
George Jonas’s article is ridiculous, from the way the opening section highlights the complaints of a Korean immigrant asking “where all the nice white people went”, to his suggestions that multiculturalism was a secret plot to get rid of the influence of the church, to his linking of Trudeau’s policies to today’s Islamic terrorism.
First of all, multiculturalism removed barriers on immigration that restricted it by race. In response people from around the world chose to immigrate to Canada. One thing that has to be remembered is that immigration is a choice made by people. All immigrants to Canada chose to come here. No-one forced them, and certainly Canada did not go around rounding up people from all over the world and force them to live here, as is suggested by the tone of the article.
Second it is amazing to imagine that the country does not change according to its ethnic make-up. This is the lie Manguel so rightly points out in his lecture. To imagine that there ever was such a thing as an unhyphenated Canadian belies the point that the definition of who is Canadian changes over time. On the prairies the influx of Ukrainians in the early part of the 20th century was greeted with much suspicion, and yet despite the last names, many of their descendants would not be distinguishable from your ordinary average Canadian.
The black and white nature of this analysis is highlighted by Manguel, where he says:
"For Brown or [Nicholas] Sarkozy, assimilation or exclusion are the only methods to ensure the sruvival of a society's identity. A social policy of open identity in a society that accepts the evolution is in their eyes too dangerous because that society might then be transformed out of all recognition"
This highlights the problem I see in a lot of conservative analysis. It posits simple black and white problems and pretends that it covers everything. Those that oppose such empty ridiculous notions, or suggest a more nuanced approach are labelled as elitists, or worse traitors.
This isn't to say that there are real challenges. The new immigrants are doing worse that the previous generation of immigrants, taking longer to get up to the Canadian average in terms of wages, despite being more educated. A big problem relates to credentials, and the problem of getting "Canadian" experience.
Canada will continue to exist, depsite what George Jonas says, but perhaps he won't recognize it. I'm sure glad Canada has changed since the 1950s, even if it scares many conservatives.